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    25 January 2015, Volume 35 Issue 1 Previous Issue    Next Issue
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    Modern and Contemporary Literary Theory and Criticism
    A Diachronic Approach and Synchronic Interpretation of Xu Zhongyu's Academic Lineage
    Qi Zhixiang
    2015, 35 (1):  6-16. 
    Abstract ( 940 )   PDF (374KB) ( 220 )  
    The subject of this research is Prof. Xu Zhongyu's (1915-) six-volume Collected Writings, and the paper approach his academic achievements through diachronic and synchronic methods by putting them into the social context in the past century. The three academic peaks in Prof. Xu's life can be linked by the fundamental literary thought which may be summarized as his advocacy of literature's positive role in the social progress, his promotion of art and academic freedom, and his emphasis on truth pursuit and independent thinking. His achievements are shown in four areas of Anti-Japanese War period literary theory, ancient Chinese literary theory, Russian literary theory, and modern and contemporary literary theory, and his achievements in these areas are interconnected and construct his academic framework. Prof. Xu's research methodology is realized in his application of theoretical thinking with practical application, his combination of microscopic analysis and macro synthesis, and his equal attention to the construction of a system and the inspiration of a reading note. Prof. Xu Zhongyu has not intended to dive into blue skies researches, and behind his academic pursuit and achievements are his life of ups and downs and his academic moral integrity.
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    Lu Xun's Quartet of Chinese Practice during the Late Qing Dynasty and the Early Republican Period
    Wen Guiliang
    2015, 35 (1):  17-25. 
    Abstract ( 912 )   PDF (329KB) ( 342 )  
    During the late Qing dynasty and the early Republican period, Lu Xun's Chinese practice could be depicted as a quartet. Lu Xun's pro-vernacular interpretative translation of Travel on the Moon and Travel Underground not only demonstrates his ability to use vernacular (baihua) but also exposes his entanglement among vernacular, classical Chinese (wenyan) and Europeanized Chinese. Lu Xun's idea of the unreliability of language was formed after he listened to Zhang Taiyan's exegesis of Explaining and Analyzing Characters (Shuowen Jiezi) and his explanation of translating foreign fictions into classical Chinese. Lu Xun's mastery of classical Chinese can be seen in the short story "Nostalgia" and other literary works, but seeds of vernacular also can be seen. Compiling and collating Chinese classics helped to sharpen Lu Xun's keen sense of the tenacity of Chinese characters, which had influenced the structure of his later textual topography. The paper concludes that these practices with Chinese language prepared Lu Xun for his vernacular writing.
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    The Logic of Space: The Internal Relationships within the Spatial Layers of Literary Context
    Xu Jie
    2015, 35 (1):  26-34. 
    Abstract ( 936 )   PDF (326KB) ( 232 )  
    Just as linguistic context is divided into three layers: verbal context, situational context and socio-cultural context, so the literary context of literature as a language art can be divided into literary textual context, literary situational context and literary cultural context. The textual context is the core layer in literary context, and literary cultural context defines the outer layer of the literary context, with situational context intermediating the inner and outer layers of literary context. Literary situational context is further divided into three interrelated dimensions which may be termed as literary media context, literary discourse context and literary function context. These dimensions are inter-contextual and may be mutually embedded, and the close relationship between them bind the entire literary context into an organic existence.
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    "Form" as a Term in Chinese Aesthetics
    Lai Qinfang
    2015, 35 (1):  35-44. 
    Abstract ( 871 )   PDF (354KB) ( 285 )  
    As an aesthetic term, Chinese phrase "xingshi" as a translated equivalent for form has taken time to get its meaning established. The term has once been considered to be a borrowed word from Japanese, but it is actually an existent word invested with new meaning whose appearance was similar to the phrase "meixue (study of beauty)" for aesthetics. Chinese term "xingshi (pattern of shape)" came into being when translation for German formal aesthetics posed this necessity, and then the term gradually takes root into Chinese aesthetics and takes on local significance. Like in the Western context, formalism has once had negative connotation in Chinese aesthetic discourse, due to the content-oriented criticism in China. The paper claims that if any new insight could be initiated about the concept of form (xingshi) in contemporary Chinese aesthetics after the 20th century, it is essential to put the term into its historical and social specificities.
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    Issue in Focus: How to Build Academic Self-Confidence
    On Academic Confidence
    Zhou Xian
    2015, 35 (1):  45-49. 
    Abstract ( 749 )   PDF (236KB) ( 324 )  
    China's academic confidence is an emergent issue at present, but this issue is deeply rooted in the historical and cultural context configured by two parallel trends in late 19th- and early 20th-century China: the influence of the Western civilization and the decline of Chinese traditional culture. From the period of "the sick man of East Asia" to the current "China's rise," the travel of theory in the globalization ignites the appeal for academic originality. This appeal to re-establish Chinese academic confidence is not merely a slogan but a strategy with complicated cultural imports. The key to rebuild this confidence lies in defusing the dual tension between China and the West, and re-inventing the tradition and trying to construct the research subject's identification with it.
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    The Construction of Eco-Aesthetics and the Building of Academic Self-Confidence
    Cheng Xiangzhan
    2015, 35 (1):  50-55. 
    Abstract ( 674 )   PDF (241KB) ( 327 )  
    The academic principle of constructing eco-aesthetics is "global problems and international discourse." The principle implies on the one hand the essential way for Chinese aesthetics to join the world academic community and on the other hand the path and criteria of building Chinese academic self-confidence. The way to academic self-confidence lies in Chinese academicians’ response to the global common problems from the perspective of eco-aesthetics, researches delivered in internationally communicable discourse, and resolution to deal with academic issues of international importance.
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    Self-Creativity of Chinese Humanities: From Comparative Culture, Cross Culture to Inter-Cultural Turn
    Liu Yuedi
    2015, 35 (1):  56-61. 
    Abstract ( 731 )   PDF (265KB) ( 215 )  
    Chinese humanities need to participate in global dialogue with Chinese self-creativity, and the paper proposes the three stages in the participation as comparative culture, cross culture to inter-cultural turn. While comparative culture may be viewed as comparison between two parallels, cross culture is more like a bridge between cultures, emphasizing on communication. Intercultural turn, however, focuses on the integration and the blending of different cultural traditions, seeking a deeper understanding of other cultures and eventually reaching global cultural integration. The tasks of comparative culture, cross culture and intercultural turn are to develop humanities on different levels, aiming respectively at cultural diversification, interaction, and integration. Therefore, the paper proposes that the development of Chinese humantities in the contemporary context should also move from the stages of comparing and crossing to intermediating so as to build a system of self-creativity.
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    Issue in Focus: McLuhan: Media and Aesthetics
    The Poetic Origins of Media Studies: Some Quantitative Preliminary Understandings
    Peter Murvai, Dominique Scheffel-Dunand
    2015, 35 (1):  62-74. 
    Abstract ( 754 )   PDF (845KB) ( 249 )  
    If the modernist model has dominated the field of literary theory at least since the second half of the 19th Century, does this mean that it also provided a conceptual and discursive framework which was to be adopted and adapted by the field of Media Studies in the 20th Century? The present study gives a tentative answer to this question by shedding light on some of the correlations between concepts found in the modernist aesthetics and in a number of canonical texts in the fields of Media and Communication. More precisely, we propose to conduct a quantitative investigation. Its purpose is twofold. The first objective is to map the implicit, imaginary place of the literary medium in a large corpus of books in Media Studies (1950-2011) foregrounding similarities and discrepancies between the poetics of modernism and the field of Communication. Secondly, the study aims to compare aesthetics and media from the standpoint of a general theory of pragmatic effects. The present investigation allows us to see that the poetic approach inspired by the modernist tradition is extremely productive in the corpus. These results are only preliminary: a proper quantitative analysis of the recurring aesthetic turns would require a more detailed, multivariate analysis of the recent discursive landscape of Media research. This new study would also allow us to integrate the analysis of argumentative markers related to the digital turn.
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    McLuhan's Media Explorations through the Rear-View Mirror: Vortexes, Spirals, and Humanistic Training
    Elena Lamberti
    2015, 35 (1):  75-83. 
    Abstract ( 1359 )   PDF (301KB) ( 302 )  
    This essay approaches Marshall McLuhan's media investigations in relation to his solid humanistic background. In the late 1930s, his doctoral studies at Cambridge University, UK, introduced him to the liberal arts of the trivium, while alerting him on the achievements of the most daring avant-garde movements of the inter-war period. A few years later, as a young Professor of English at the University of Toronto, McLuhan started to apply "the method of art analysis to the critical evaluation of society" (The Mechanical Bride, 1951) hoping to generate "light" and not "heat" in the "collective public mind". His original approach to old and new technological environments captured the attention of many artists and critics at a time of fast cultural and societal change. Soon, McLuhan's own 'method' became a case study, if not a model, for artists as different as Quentin Fiore and Sorel Etrog. This essay retrieves the roots of McLuhan's explorations, discusses the role it played in the making of some original artistic experiments of the late 1960s/1970s, and the role that humanistic thought can play in the investigation of a complex media reality.
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    Technology and Perception: An Inter-Pretation of McLuhan, Heisenberg and Zhuangzi
    Jin Huimin
    2015, 35 (1):  84-97. 
    Abstract ( 1093 )   PDF (456KB) ( 235 )  
    This paper's analysis is based on McLuhan's reference and comments to Heisenberg and Zhuangzi, and focuses on the theme of technology and perception, aiming at an inter-pretation (intertextual interpretation) of the three thinkers. The paper argues that McLuhan goes directly to the unified field of subjecthood by way of electronic media while Heisenberg hovers between the unified fields of subjecthood and of objecthood. Unlike McLuhan and Heisenberg, Zhuangzi is neither subjective nor objective, but enters Dao, the world itself, by sensibility. However, for all of the three, modern technology may lead to aesthetics, that is, there is an aesthetic dimension inherent in modern technology.
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    The Inter-fusion of Artistic Perception and Technological Perception: On the Relationship between McLuhan's Electric Media Perception and Modernistic Artistic Perception
    Yi Xiaoming
    2015, 35 (1):  98-106. 
    Abstract ( 836 )   PDF (304KB) ( 222 )  
    This article deals with the interactive relationship between the modernist artistic perception and the electric media perception in McLuhan's new media theory. The rise of modernism at the end of 19th century echoes the development of the electric age, and the electric media's molding of perception has a direct influence upon the environmental perception of modernism. Modernism serves as the literary source as well as an indispensible part of McLuhan's new media theory, as can be seen in his large amount of quotations from modern writers and artists. The modernist artistic perception can be argued to be the same issue as the technological perception in the context of McLuhan's media theory, and the paper concludes that McLuhan's theory may provide a useful methodology for Modernism studies from the perspective of media.
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    Classical Literary Theory and Criticism
    The Ethics of Modern Interpretation of Classical Literary Theory: An Investigation through Liu Xizai's General Principles of Art
    Xia Zhongyi
    2015, 35 (1):  107-122. 
    Abstract ( 786 )   PDF (523KB) ( 280 )  
    This paper starts with a discussion of Liu Xizai's General Principles of Art so as to investigate the ethics of modern interpretation of Chinese classical literary theory. The two aims of the paper are to connect the ethical spaces between classics and the modern interpretations and to elucidate an approach through the example of Liu Xizai's work. The paper proposes three ways to approach Liu Xizai's original work: to clarify the concepts in their original context, to trace the original trajectory of reasoning in the genealogy of tradition, and to interpret and pay due respect for the moral integrity reflected in the work, so that the approach may tackle with the issues of aesthetics, intellects and psychology.
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    A Probe into the Liu Xie's Concept of Literary Virtue
    Zhou Xinglu
    2015, 35 (1):  123-129. 
    Abstract ( 706 )   PDF (268KB) ( 290 )  
    Liu Xie (ca. 465-520) attached great importance to the literary virtues, and developed this unique elaboration of the concept in his Literary Mind and the Carving of Dragon. His elaborations in many chapters in the book redressed the prejudice that the literary man had no virtues, and he claimed that literary men should have the practical abilities, faith and sincerity, and personal integrity in political affairs and literary creation, no matter in the officialdom or in retreat. The paper argues that Liu Xie's emphasis on practice was rooted with his clan's quick rise and fall in the social status, and that his concept of literary virtue was influential not only in redressing the common evils at the time but also in inspiring the later studies of literature and literary theory.
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    Between Heaven and Human: On the Idea of Heaven and the Transformation of Poetry in the Mid-Tang Dynasty
    Liu Shun
    2015, 35 (1):  130-138. 
    Abstract ( 781 )   PDF (328KB) ( 303 )  
    The relationship between the Heaven and man is a central issue in the transformation of Confucianism in the Mid-Tang period. The discourses on the Heaven by Han Yu, Liu Zongyuan and Liu Yuxi help to promote the transformation of Confucianism and also greatly influence the transformation in literary creation. The differences in the poetry and prose between the three authors may also be interpreted from the perspective of the difference between their perceptions of the Heaven. The changes in the relationship between the Heaven and man lead to the broadened themes, innovated vocabulary, diversified styles and varied fresh imageries. Likewise, the relationship between the Heaven and man established in the Song Dynasty leads accordingly to a new type of literature different from the Tang literature.
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    An Investigation of the Late-Tang Poetics through the Functional Structure of the Retro Poetic Styles in "Talent and Taste Anthology"
    Zhang Yi'nan
    2015, 35 (1):  139-148. 
    Abstract ( 657 )   PDF (341KB) ( 396 )  
    The retro style in the Tang poetry collection Talent and Taste Anthology (Cai Diao Anthology) mainly refers the imitation of the poetic styles in the ancient Qi and Liang. The retro style showed in the poetic forms of courtly five-character regulated poems (including extended form and Qi-Liang form), music bureau form (including quatrain) and ballad forms. This style has respective functions, with five-character regulated poems focusing on objects, music bureau forms on emotions and ballad forms on both. It may be said that the retro style in the Talent and Taste Anthology had constructed a relatively complete system of functions, which excluded the style developed after the Mid-Tang. The paper concluded that the aesthetics showed in the Talent and Taste Anthology were drastically different from the late Mid-Tang period and reflected the aesthetic trend in the literary thought in the late Tang and Five Dynasties.
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    An Investigation into Chen Wenshu's Criticism on Parallel Prose through Poetry
    Li Jinsong
    2015, 35 (1):  149-157. 
    Abstract ( 829 )   PDF (321KB) ( 305 )  
    Chen Wenshu's (1771-1843) "On Parallel Prose Written in the Lamplight for Zhihui" is the only long poem discussing the genre of parallel prose and it has both theoretical and practical significance. The poem not only investigates the history of parallel prose but also examines various aspects of parallel prose in an effort to promote the genre for serious writers, and it greatly helps to enrich the theoretical resource on parallel prose. Chen's survey of the history and examinations of the practice of parallel prose are characteristic of the textual criticism prevailing in the Qianlong-Jiaqing Reign.
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    Studies in Western Literary Theory
    On the Psychoanalytical Practice and the Artistic Practice
    Louis Althusser, Wu Zhifeng
    2015, 35 (1):  158-165. 
    Abstract ( 873 )   PDF (290KB) ( 321 )  
    Initiation 

    à la philosophie pour les non-philosophes, published by Presses Universitaires de France (January 2014), is one of Althusser's most important works. The present article is Chapters 14 and 15 of the book. In these two chapters, Althusser outlined psychoanalytical practice and showed its difficulties. He also discussed the influences that the psychoanalytical practice had on the practice and theory of arts. For Althusser, the analysis produced prodigious effects in the ideology and the philosophy, which he described as a real "Copernican reversal." Before Freud, everything in the man is believed to work in his consciousness, and the essence of man is the consciousness. Freud imposed the truth that the consciousness was only a derived effect, and that the human consciousness "turned" around the unconscious. In the history of the ideas, this Freudian criticism of "the psychological man" is comparable only to the Marxist criticism of "the economic man" (the man defined by his economic needs). Althusser also discussed the profound effects that the psychoanalysis had on artistic practice and aesthetic theory. Aesthetic practice for Althusser is far from being a pure creation of beauty, but takes place under abstract social relationships, which are not only the standards that defines the beauty, but also the ideological relationships of class struggle. Arts, apart from the marvels of pleasure, can encourage an ideology of the purity, the beauty and the absolute autonomy, which is of use to the intellectuals as alibi of the dominating classes.

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    On Spectral Criticism
    Zeng YanBing
    2015, 35 (1):  166-174. 
    Abstract ( 1595 )   PDF (325KB) ( 425 )  
    A critical approach or theory called "spectral criticism" has gradually risen in the West in the past two decades. Blanchot's reading theory is considered as the origin of this theory. In Blanchot's view, the act of reding has a spectral nature, which attributes to the spectral nature of the text. The spectral nature of the text in turn determines the nature of the history embodied in the text. Shakespeare's Hamlet is identified as a typical spectral work, whose spectral nature appears both as specters in the play and in the spectral nature of the work itself. The origin of spectral literature can be traced back almost to the origin of Western literature, and the most typical target of spectral criticism is Gothic literature. Spectral criticism has so influenced criticism that all schools of criticism take on a spectral nature.
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    Spivak's Strategies of Theoretical Construction for Subaltern Studies
    Chen Yihua, Lin Peiyuan
    2015, 35 (1):  175-180. 
    Abstract ( 1005 )   PDF (235KB) ( 549 )  
    Spivak is a one of the core members of Subaltern Studies. She redefined the key categories and concepts of Subaltern Studies from a subaltern perspective, redefining the critical approaches of early Subaltern Studies. The paper argues that Spivak's Subaltern Studies, in a stricter sense, should not be viewed as a branch of postcolonial studies or feminist criticism. Subaltern Studies delineates the trajectory by which Subalterns' experiences are eliminated and reveals the political significance of Subalterns' resistance, which opens new possibilities for the Subalterns to enter the field of knowledge production.
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    Intention and Language: On Hirsch's Linguistic Explication of the Author's Intention
    Pang Hong
    2015, 35 (1):  181-188. 
    Abstract ( 756 )   PDF (294KB) ( 298 )  
    American scholar Hirsch insists on taking the author's intention as the essential premise and the fundamental basis of interpretation, and the main force which maintains his opinions is the explication, exploration and construction in linguistic dimension. Firstly, he indicates that intention is prior to language through the diagnosis of "semantic autonomism" and "ontological linguistics," and shows his critical reflection on the important cultural event — the linguistic turn. In light of this, Hirsch proposes the notion of "speaking subject" and emphasizes that intention can not be completely divorced from language and should be specified and clarified by the role of public language. Hirsch's theory not only deepens his existing discussions about the author's intention, but also effectively promotes the theorizations on the relationship between intention and language in contemporary context.
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    From "Nature" to "Nature-as-such": A Reflection on the Object of Ecocriticism
    Wang Qian
    2015, 35 (1):  189-195. 
    Abstract ( 593 )   PDF (323KB) ( 230 )  
    What ecocriticism studies is not "nature" as material and substantial environment but "nature-as-such" that appearances in literary works. "Nature-as-such" is a conception between abstract idea and physical reality which could be understood by the way how natural things are described in literary works, and it could be used to explain how natural things are experienced in the real world. The conception of "nature-as-such" leads eco-criticism to step out of the first and the second wave in criticism which takes nature either as substantial environment or cultural construction, and enables ecocriticism to explain the relation between man and nature on ontological level.
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    Marxism's Assimilation with and Borrowing from Formalism in Fredric Jameson's Literary Criticism
    Yang Jian'gang
    2015, 35 (1):  196-204. 
    Abstract ( 934 )   PDF (343KB) ( 267 )  
    Fredric Jameson is undoubtedly one of the most important theorists in the history of the dialogue between Marxism and Formalism, and it may be said that his literary criticism is, to a large extent, a dialectical synthesis of the two, by assimilating with and borrowing from formalism while taking a standpoint in Marxism. This method is adopted in the whole process of his theoretical construction and literary criticism practice. Marxist criticism, which is based on the dialectical thinking, is theoretically formulated as a kind of meta-commentary, and this meta-commentary views history, politics and literary form as a kind of trinity and takes the ideology of form as its object. This method is developed from his reflection, critique and development of the theories concerning the relationship between content and form in the history of Western literary theory. As a result, a unique Marxist textual hermeneutics is constructed to excavate the political unconscious from the deep level of literary text. Jameson's methods in academic research may cast great light on contemporary Chinese literary theory and criticism, and the issue of how Marxists read literature is also an important theoretical question for Chinese Marxist literary theorists.
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    F. R. Leavis and Cultural Studies: From Leavis to Hoggart, and to Williams
    Zhang Ruiqing
    2015, 35 (1):  205-214. 
    Abstract ( 1769 )   PDF (351KB) ( 667 )  
    The present paper aims to clarify the genetic historical relationships between F. R. Leavis's cultural criticism and the discipline of Cultural Studies. It attempts a general survey of Leavis's criticism on culture, connecting him with the early development of Cultural Studies represented by Richard Hoggart and Raymond Williams in the 1950s, and examines the complexity, contradictions and struggles in the transition from Leavis to Hoggrat and to Williams. Through an analysis of Leavis's cultural criticism, Hoggart's Uses of Literacy and Williams' Culture and Society, the paper delineates the internal relationships of intertextuality. The development of Cultural Studies has been a complicated process of absorbing mass culture and denying Leavisism, with contradictive and critical affirmation of culturalism.
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    Symposium Highlights
    A Synopsis of Young Theorists' Forum on "Contemporary Western Frontier Literary Theory"
    Lv Feng, Zhang Bo
    2015, 35 (1):  215-216. 
    Abstract ( 789 )   PDF (101KB) ( 354 )  
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