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文艺理论研究 ›› 2020, Vol. 40 ›› Issue (6): 204-211.

• 青年论坛 • 上一篇    下一篇

论让吕克·南希对崇高概念的重释

王琦   

  1. 大连理工大学
  • 出版日期:2020-11-25 发布日期:2020-12-16
  • 作者简介:王琦,哲学博士,大连理工大学讲师,主要从事当代西方美学与文艺理论研究。
  • 基金资助:
    国家社会科学基金一般资助项目“当代法国文学共同体思想研究”[项目编号: 20BZW036]、教育部人文社会科学研究青年基金项目“让-吕克·南希的书写思想研究”(批准号: 18YJC751047)、中央高校基本科研业务费资助专项项目“人类命运共同体视域下当代欧洲共同体思想研究”[项目编号: DUT20RC(3)038]

On Jean-Luc Nancy's Reinterpretation of the Sublime

Wang Qi   

  1. Dalian University of Technology
  • Online:2020-11-25 Published:2020-12-16
  • About author:Wang Qi, Ph. D., is a lecturer at Dalian University of Technology. Her main research interests are western literary theory and aesthetics.
  • Supported by:
    Major Project of the National Social Sciences Foundation of China (20BZW036), Humanity and Social Sciences Youth Foundation of Ministry of Education (18YJC751047), the Fundamental Research Funds for the Central Universities (DUT20RC(3)038)

        

摘要: 由于能很好地实现对抗总体性、捍卫差异和见证不可表现之物的任务,崇高在让-吕克·南希那里得到了不同于利奥塔和德里达的重释。这不仅体现在对崇高中的“表现”和“界限”进行重新思考,还体现在关于艺术的终结、感性想象力与崇高的关系、崇高之为供奉等论题的思想中。南希把康德的审美图式区分为“美学扬弃哲学”和“哲学扬弃美学”两种范式,认为它们都没有准确表现出后现代状况中存在的根本状态。南希将利奥塔崇高中的时间维度与德里达崇高中的空间维度结合起来,将“外展”“去界限化”和“供奉”等思想融入崇高的理解之中,更为突出崇高和崇高感本身的生成性、动态性、超越性和不可完结性,使崇高最终得以逾越美学形态的框架,成为更具生存论意义的根本问题之一。南希对崇高概念的重释,既是对传统形而上学的解构,又是对德国观念论的再思,还是对后现代崇高的延续和发展,因而具有反思后现代状况中人的生存状态的重要意义。

关键词: 崇高, 后现代, 去界限化, 外展, 供奉, 让-吕克·南希

Abstract: Different from Jean-François Lyotard and Jacques Derrida, Jean-Luc Nancy's reinterpretation of the concept of the sublime highlights its functions of combatting metaphysical totality, defending difference and witnessing the un-presentable. What Nancy does is not only to rethink the "presentation" and "limit" of the sublime, but also to reflect on the end of art, the relationship between imagination and the sublime, the sublime offering and so on. Nancy divides Immanuel Kant's aesthetic schema into two paradigms — "aesthetics sublates philosophy" and "philosophy sublates aesthetics" — and believes that neither accurately demonstrates the essential state of being in the postmodern condition. Nancy incorporates Lyotard's time with Derrida's espacement and synthesizes his own thought of "exposition", "de-limitation" and "offering" into the concept of the sublime. He emphasizes more on the sublime and the generativity, dynamics, transcendence and imperfectability of the sublime sense and moves it outside the frame of aesthetic form to become a fundamental issue with more existential concern. Nancy's reinterpretation of the sublime is not only a deconstruction of traditional metaphysics, but also the re-examination of German idealism, as well as the continuation and development of the postmodern sublime, and thus of great significance for the reflection on the existential status of human in the postmodern condition.

Key words: the sublime, postmodern, de-limitation, exposition, offering, Jean-Luc Nancy