从动物视角看“物化”中的道家情感论

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文艺理论研究 ›› 2018, Vol. 38 ›› Issue (2) : 161-167.

中国特色文论话语体系研究：中外文论比较研究

从动物视角看“物化”中的道家情感论

胡素情

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The Affect Theory of Tao with "Wuhua" from an Animal Perspective

Hu Suqin

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文章历史 +

摘要

本文以动物为切入视角，从情状、身体和语言三方面探究“物化”中的动物书写及道家情感论。论文先从“物化”中确凿的物种间情感现象出发，在德勒兹等人的“生成-动物”和“情状”概念启示下探究“物化”中人与动物相互转化的哲学张力及情感动力，并以战国末期的气化宇宙论及“气情”说证明“物化”确实潜藏着人类-动物间的情感关联。其次，“物化”具有人向动物“生成”的具身性和操演性，交接之“气”则在人、物交接中形成了类似于情的空间氛围。从语言上看，“物化”体现了《庄子》以动物为媒介往返于语言分裂地带，从逻辑向诗性的感性言说，是人向自然转化的书写实践。概言之，动物为我们探究先秦道家情感论的生发及其自然走向提供了独特的观察视角；“物化”并非原始思维的活物论，而是《庄子》对理性思维的反拨，对个人情感的正视及其自然化处理的解决之道。

Abstract

This article explores the affective, bodily and linguistic aspects of Tao's lyricism in the pre-Qin period from the perspective of human-animal relationship. Based on the human-animal affective bonds in wuhua, this article first proposes that the animal effects emotional changes in human beings in the light of Deleuze and Guattari's "becoming-animal" and the affect theory, which can also be firmly demonstrated by the "qi" and "qi-qing" cosmology in the Pre-Qin period. Then it argues that the human-animal bond of "wuhua" is embodied and performative, thus forming affective auras between the bodies. Viewed linguistically, the special position of the animal at the split boundary between language and pre-language can be used creatively to fight against meticulous and precise symbolization of language, and in doing so, Chuang Tzu is performing the becoming of animals himself through writing. In sum, the animal can help us to observe, in a unique way, how the incipient lyricism is formed and its interconnectedness with nature in the Pre-Qin period, and "wuhua" is not at all naive anthropomorphism, but an opposition to rational epistemology, a solution to personal emotional problems with the help of nature.

导出引用

胡素情. 从动物视角看“物化”中的道家情感论[J]. 文艺理论研究, 2018, 38(2): 161-167

Hu Suqin . The Affect Theory of Tao with "Wuhua" from an Animal Perspective[J]. Theoretical Studies in Literature and Art, 2018, 38(2): 161-167

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