清遗民话语系统与清遗民现象——以“贞元朝士”为例

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文艺理论研究 ›› 2018, Vol. 38 ›› Issue (2) : 102-110.

古代文论与古代文学的理论研究

清遗民话语系统与清遗民现象——以“贞元朝士”为例

潘静如

作者信息 +

The Discourse System of the Qing Loyalists: a Case Study of "Zhenyuan Courtiers"

Pan Jingru

Author information +

文章历史 +

摘要

清遗民的诗学和诗歌文本蕴含着丰富的内容，有助于重新认识清遗民现象。中国古典诗学的成规对诗人的自我表达有着牵引或制约作用，因而要了解清遗民的自我书写，首先必须注意到这种成规带来的影响。清遗民用典故或意象来代替正面的表达，从而形成了一个“清遗民话语系统”。正是这一环节，使清遗民的文学文本富于包蕴性。清遗民的常用典故“贞元朝士”，主要流露出对逝去的时间、变迁的人事的感喟，和对作为“文治符号”的同光的想慕。相比于忠清而言，恰恰是这些意蕴或感情才构成了清遗民日常精神世界的主体。

Abstract

The Qing loyalists' self-writing was consigned in their poetry texts, in which we could reevaluate the adherent phenomenon through close reading. The Qing-loyalists had a discourse system, which reflected their position and even ideology. However, as individuals, their self-expression did not obey the rules of the discourse system, which means that we should reinvestigate the adherent phenomenon and their literary works. "Zhenyuan courtiers", which was often alluded by the Qing loyalists, is a good example for the reinvestigation. As a classical allusion, on the one hand, it implied loyalty. On the other hand, it expressed their reminiscent moods as well as their yearning for traditional civil administration, of which "Tong-Guang" was a symbol.

导出引用

潘静如 . 清遗民话语系统与清遗民现象——以“贞元朝士”为例[J]. 文艺理论研究, 2018, 38(2): 102-110

Pan Jingru . The Discourse System of the Qing Loyalists: a Case Study of "Zhenyuan Courtiers"[J]. Theoretical Studies in Literature and Art, 2018, 38(2): 102-110

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