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文艺理论研究 ›› 2014, Vol. 34 ›› Issue (1): 62-70.

• 西方文论与美学研究 • 上一篇    下一篇

从道德政治到审美乌托邦的建构——现代性批判视野中的席勒美学思想

李娟   

  1. 浙江省文化艺术研究院
  • 出版日期:2014-01-25 发布日期:2014-03-11
  • 作者简介:李娟,浙江大学文学博士,浙江省文化艺术研究院副研究员,主要从事文艺美学、文化理论研究。
  • 基金资助:

    本论文为教育部人文社会科学研究青年基金项目“艺术与启蒙:18世纪欧洲启蒙美学研究”[项目编号:10YJC720010]的阶段性成果。

Schiller's Aesthetic Thoughts from Moral Politics to the Construction of Aesthetic Utopia

Li Juan   

  1. Institute of Culture and Art Research of Zhejiang Province (Hangzhou 310013, China)
  • Online:2014-01-25 Published:2014-03-11
  • About author:Li Juan, Ph.D., is an associate research fellow at Institute of Culture and Art Research of Zhejiang Province (Hangzhou 310013, China), with research interests mainly in aesthetics and cultural theory.

摘要: 席勒对启蒙理性的反思和强烈的政治关怀,是其美学思想的基础。面对弊病丛生的德国,席勒认为需要培育完美的人性并建立道德政治,对抗以工具性为特征的现代性政治。但道德政治依然立足于对人性的强制,只有在审美乌托邦里,人的感性和理性、自然与必然才能获得和谐。在此意义上,审美即自由。

关键词: 席勒, 现代性, 道德政治, 审美乌托邦, 启蒙运动

Abstract: Schiller's reflection on the enlightening rationality and his political concerns are the foundation to his aesthetic thoughts. At a time with manifold problems in Germany, Schiller proposed to cultivate perfect humanity and build moral politics so as to resist the instrumentality-characterized modern politics. However, moral politics is built on the constraining of human nature, and only in the aesthetic utopia can human sensibility, reason and nature be reconciled with inevitability. In this sense, aestheticization is freedom.

Key words: Schiller, modernity, moral politics, aesthetic utopia, the Enlightenment Movement