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文艺理论研究 ›› 2017, Vol. 37 ›› Issue (2): 183-192.

• 美学与文化研究 • 上一篇    下一篇

“以言行事”的逻辑基础及其“意向性”疑难——从蒯因的“归谬法”到维特根斯坦与克里普克之争

林云柯   

  1. 华东师范大学
  • 出版日期:2017-03-25 发布日期:2017-11-11
  • 作者简介:林云柯,华东师范大学中文系文艺学专业博士生在读,研究领域为西方文艺理论与美学。
  • 基金资助:
    本文为国家社科基金重大项目“当代西方前沿文论研究”[项目编号:14ZDB087]阶段性成果。

The Logical Basis of "Illocution" and the Problem of "Intentionality": Quine's "Reducto ad Absurdum" and the Dispute between Wittgenstein and Kripke

Lin Yunke   

  1. East China Normal University (Shanghai 200241, China)
  • Online:2017-03-25 Published:2017-11-11
  • About author:Lin Yunke is a Ph.D. candidate in East China Normal University (Shanghai 200241, China). His major areas of academic specialty include Western theory of literature and art and aesthetics.

摘要: 随着分析哲学,尤其是“日常语言分析”介入到文艺理论研究中,“以言行事”逐渐成为了一种被广泛参照的理论资源。然而对“以言行事”理论的直接使用,往往由于忽略了语言分析哲学内部的演化过程而造成了在“文艺理论”段出现的诸多问题。这其中最显眼的问题就是“以言行事”中的“意向性”问题。塞尔的经典论文《虚构话语的逻辑地位》标志着分析哲学对文学理论研究的直接介入,然而其中对给定“意向性”的立场却成为了新的难题。如何安置“意向性”的逻辑位置,就成为了“以言行事”理论介入文学理论研究时必须面对的问题,而这就需要我们站在语言分析哲学的内部视角,来探究“以言行事”的逻辑基础以解决这个疑难。本文通过对蒯因“译不准原理”中“归谬法”方法论的阐明以及著名的维特根斯坦与克里普克之争,对“以言行事”理论进行一次逻辑“下探”,最终说明“意向性”在“以言行事”理论中的逻辑地位,以及“以言行事”与文学理论相结合所导致的“日常伦理学转型”趋势。

关键词: 以言行事, 文学理论, 归谬法, 意向性, 遵循规则

Abstract: With the introduction of analytic philosophy in general and the analysis of everyday language in particular into studies of literary theory, illocution has become a widely accepted theoretical resource therein. The ready application of this theory in literary studies without considering its evolution within analytic philosophy has caused many problems in literary theory, the most visible of which is the issue of "intentionality" contained in illocution. Searle's seminal paper "The Logical Status of Fictional Discourse" marks the involvement of analytic philosophy in studies of literary theory, but his "given intentionality" stance has become a new problem. The logical status of intentionality has to be addressed in the introduction of analytic philosophy into studies of literary theory, which entails an examination of the logical basis of illocution from the point of view of analytic philosophy. The paper explores the logical basis of "illocutionary" by rethinking the "indeterminacy" of Quine and the significant dispute between Wittgenstein and Kripke in this regard, and illustrates the logical status of "intentionality" in "illocution" and the tendency of "the turn of everyday ethics" incurred by the blending of the speech act theory and literary theory.

Key words: illocution, literary theory, reductio ad absurdum, intentionality, rule-following