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文艺理论研究 ›› 2022, Vol. 42 ›› Issue (3): 39-46.

• 专题:美学研究 • 上一篇    下一篇

先锋与倒退的辩证法——阿多诺论现代艺术原始主义

吴芷净   

  1. 华东师范大学

  • 出版日期:2022-05-25 发布日期:2022-06-27
  • 作者简介:吴芷净,华东师范大学文艺学专业在读博士生,主要从事西方现代艺术史与美学理论研究。
  • 基金资助:

    本文系国家社科基金一般项目“黑格尔与审美主义问题研究”[项目编号:19BZW016]的阶段性成果。

Dialectics of the Avant-Garde and the Regressive: Adorno on Primitivism in Modern Art

Wu Zhijing   

  1.  East China Normal University

  • Online:2022-05-25 Published:2022-06-27
  • About author:Wu Zhijing is a Ph.D. student at East China Normal University. Her research focuses on modern Western art history and aesthetic theory.
  • Supported by:

    This article is supported by the General Project of National Social Sciences Fund (19BZW016).

摘要:

毕加索和斯特拉文斯基的原始主义艺术在各自领域颇负盛名,但阿多诺似乎褒扬前者,贬低后者,尤其是他对斯特拉文斯基的批判也一直受到批判,有必要探讨他双重判断背后的辩证根据与批判归,考察其合理性。阿多诺根据启蒙辩证法的逻辑,将毕加索作品视作现代艺术中“丑”的强势回归,它既是远古恐惧的现代印迹,又构成对启蒙的批判,更是艺术精神化与艺术自主性的内在需要;而斯特拉文斯基的原始主义音乐同样表现丑与不和谐,阿多诺却斥其为“倒退”,新神话的生造,甚至是法西斯主义的同谋,这则与阿多诺对集体无意识以及现象学本真性的批判相关联,是同一性批判在艺术领域的延伸。与对毕加索的肯定相较,阿多诺对斯特拉文斯基的否定不应该被理解为单纯的贬斥与妖魔化,其原始主义音乐中的异化与虚假意识恰恰构成其真理性内容,亦有其先锋性。阿多诺视之为一个辩证图像,而阿多诺对此的“否定”也同样应该被看作一个辩证图像。

关键词:

"> 阿多诺; 毕加索; 斯特拉文斯基; 原始性; 先锋性

Abstract:

 While Picasso and Stravinsky are renowned in their respective fields for their primitivism, Adorno’s evaluation of them seems to be in sharp contrast, with one being endorsed and the other repudiated. His criticism of Stravinsky, in particular, has been under attack as well. It is thus necessary to explore the dialectical reasoning and critical engagement underlying Adorno’s antithetical judgement as well as its justification. Based on the dialectic of enlightenment, Adorno regards Picasso’s primitivism as a strong return of the ugly in modern art, which can be traced to the primitive fear. It is also regarded as a critique of enlightenment as well as an inherent need for the spiritualization of art and artistic autonomy. In contrast, regarding the primitive elements and expression of ugliness and discord in Stravinsky’s art, Adorno denounces them as regressive, a fabrication of new myths, and even complicit with fascist ideology. Such a view is relevant to Adorno’s critique of the collective unconscious in psychoanalysis and authenticity in phenomenology, an extension of his critique of identity in art. In contrast to his positive evaluation of Picasso, Adorno’s negation of Stravinsky should not be regarded as mere denigration and demonization. The alienation and falsehood expressed in Stravinsky’s primitivist music is indeed avant-garde as its truth content. Adorno’s “negation” of Stravinsky, therefore, should also be considered as dialectical.

Key words:

Adorno,  Picasso,  Stravinsky,  primitivism,  avant-garde