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文艺理论研究 ›› 2021, Vol. 41 ›› Issue (2): 137-145.

• 古代文论 • 上一篇    下一篇

《声无哀乐论》的审美构想——兼谈对中国美学建构之反思

林凯   

  1. 中山大学哲学系
  • 出版日期:2021-03-25 发布日期:2021-03-23
  • 作者简介:林凯,哲学博士,中山大学哲学系博士后。主要从事道家哲学与美学研究。
  • 基金资助:
    中央高校基本科研业务费项目“《庄子》论道中的语言反省与修辞策略”(项目编号:19wkpy111)

The Aesthetic Concept of On the Absence of Sentiments in Music and a Reflection on the Construction of Chinese Aesthetics

Lin Kai   

  1. Department of Philosophy, Sun Yat-sen University
  • Online:2021-03-25 Published:2021-03-23
  • About author:Lin Kai, Ph.D., is a postdoctoral researcher at the Department of Philosophy, Sun Yat-sen University. His research interests include Daoist philosophy and aesthetics.
  • Supported by:
    Fundamental Research Fund for Central Universities, SYSU (19wkpy111)

摘要: 嵇康《声无哀乐论》存在三种类型的审美构想:第一种是有所哀乐的听者通过聆听音乐释放已有情感,第二种是平和的听者体味音乐形式之美而获得一种审美愉悦,第三种则是平和的听者专门聆听中和趣味的音乐从而实现人格之平和、助益于养生。出于超越功利情感的考虑,嵇康对接近康德无功利界定的第二种审美有所推重,但又出于对情欲问题的警惕而对它有所规范,并不像现代审美那样过分强调“审美自由”。所以,嵇康的三种构想有其独特思考,其对音乐审美的结构认识和价值定位均与西方美学有所区别,今人借助形式之美和审美自由这些西方概念评判嵇康美学,则不无失误。借鉴于此,当代中国美学建构在参照西方之时,既要警觉语境差异,又要尽可能吸取共通智慧。

关键词: 嵇康, 《声无哀乐论》, 音乐审美, 中国美学

Abstract: Ji Kang’s (223-263) On the Absence of Sentiments in Music has three types of aesthetic concepts. First, listeners of sorrowful music release his emotions through listening. Second, peaceful listeners obtain aesthetic pleasure through appreciating the beauty of musical form. Thirdly, peaceful listeners focus specifically on moderate music, in order to acquire peace and preserve his health. Going beyond utilitarian emotions, Ji Kang laid more emphasis on the second type of aesthetic concept, which was close to Kant’s definition of disinterestedness. Yet, he regulated desire due to vigilance, rather than stressing “aesthetic freedom like modern aesthetics. Therefore, Ji Kang’s three concepts embodied his unique thinking on aesthetics, and his perception of the structure of musical appreciation and value orientation of musical aesthetics were different from the West. It is problematic to judge Ji Kang’s aesthetics by the standards of Western concepts such as formal beauty and aesthetic freedom. When constructing Chinese aesthetics by reference to the West, it is necessary to be aware of the differences in cultural contexts and to absorb the common wisdom as much as possible.

Key words: Ji Kang; On the Absence of Sentiments in Music, musical aesthetics, Chinese aesthetics