Welcome to Theoretical Studies in Literature and Art,

Theoretical Studies in Literature and Art ›› 2015, Vol. 35 ›› Issue (3): 108-123.

• Studies in Western Literary Theory and Aesthetics • Previous Articles     Next Articles

Apocalypse Now: Walter Benjamin and the Legacy of Political Messianism

Richard Wolin
  

  1. the CUNY Graduate Center
  • Online:2015-05-25 Published:2015-07-10
  • About author:Richard Wolin is Distinguished Professor of History, Political Science and Comparative Literature at the CUNY Graduate Center. Among his books, which have been translated into ten languages, are: Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse, The Seduction of Unreason: the Intellectual Romance with Fascism from Nietzsche to Postmodernism, and The Wind From the East: French Intellectuals, the Cultural Revolution and the Legacy of the 1960s, which was recently listed by the Financial Times as one of the best books of 2012. He frequently writes on intellectual and political topics for the New Republic, the Nation, and Dissent.

Abstract: Walter Benjamin's essay on the "Kritik der Gewalt" (Critique of Violence) has had a curious afterlife. When it first appeared in 1921, it passed almost unnoticed. However, following the collapse of communism, among proponents of the Cultural Left it acquired a canonical salience, in large measure owing to Jacques Derrida’s systematic reliance on it in "The Force of Law: the Mystical Foundation of Political Authority" (1994). However, many of these later interpretations have overlooked the pivotal role that Benjamin's justification of "divine violence" played in his early attempts to revivify political theology, in "Kritik der Gewalt" and related texts. Finally, what does it tell us about the impasses and confusions of the political present that Benjamin's 1921 text has become, in certain quarters, a major ethico-political point of reference? Many of these issues revolve around the question of what role political theology might play in contemporary "post-secular" societies.

Key words: Walter Benjamin, Revolution, Violence, Dostoevsky, Old Testament