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文艺理论研究

文艺理论研究 ›› 2021, Vol. 41 ›› Issue (1): 116-131.

• 现当代文论研究 • 上一篇    下一篇

从“竹内周作人”到“竹内鲁迅”——周作人与北京留学时代的竹内好

刘婉明   

  1. 暨南大学文学院
  • 出版日期:2021-01-25 发布日期:2021-01-31
  • 作者简介:刘婉明，文学博士，暨南大学文学院副教授，主要从事中日近现代比较文学文化研究。
  • 基金资助:
    国家社会科学基金青年项目“中日文人交往与东亚文化圈的中国形象建构研究（1860—1950）”[项目编号： 15CZW040]

A Study of the Relationship Between Zhou Zuoren and Takeuchi Yoshimi as an Overseas Student in Beijing

Liu Wanming   

  1. School of Literature, Jinan University
  • Online:2021-01-25 Published:2021-01-31
  • About author:Liu Wanming, Ph.D, is an associate professor at the School of Literature, Jinan University. Her areas of academic specialty are comparative study on modern Chinese and Japanese literature and culture.
  • Supported by:
    the Youth Project of National Social Sciences Fund (15CZW040)

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摘要： 1937—1939年留学北京期间，竹内好切实体味到了“文学”在日本侵略者“政治”暴力下的无力感。与此同时，他在与周作人的交往过程中，加深了对其人和思想的理解。竹内好对“政治与文学”之关系的理解，对东亚民族性、文化主体性和现代化的看法都受到了周作人影响。“竹内周作人”最终成为了通往“竹内鲁迅”的一座思想桥梁：用“鬼”和“东洋人的悲哀”联结周作人与鲁迅，反映了经历了北京时代的竹内好对东亚民族性与现代化关系的反思；小品文和“隐逸”这两个周作人思想的关键词也被竹内好吸收进自己的理论体系中，扮演了“内部否定者”的重要角色，成为日后建立“回心”论的思想基点；周作人关于文学“无用之用”的看法和沉默的文化抵抗方式则被竹内好视为“文学者的态度”，影响了“竹内鲁迅”中“政治与文学”间矛盾对立统一关系的建构。

关键词: 竹内好, 竹内鲁迅, 周作人, 竹内周作人

Abstract: From 1937 to 1939, Takeuchi Yoshimi studied in Beijing as an overseas student. During this time, he had a developed deep understanding of literature’s inefficacy when confronted with Japanese invaders’ political violence. At the same time, through befriending Zhou Zuoren, Takeuchi was deeply affected by him, especially regarding his views on the relationship between literature and politics, national character, cultural subjectivity, and modernization of East Asia. In the end, Zhou Zuoren became a bridge for Takeuchi Yoshimi to Lu Xun. By using the two key words, “ghost” and "sorrow of the East Asia people”, to connect Zhou Zuoren and Lu Xun, Takeuchi expressed his reflection on the relationship between the nationality of East Asia and its modernization. The other two key words from Zhou Zuoren’s thought, “essay” and “hermit” had been absorbed by Takeuchi to play a crucial part as an “inner naysayer”, which became the foundation of his theory of “repent”. Zhou Zuoren’s view about the use of the useless in literature and his silent cultural resistance was also seen as an “attitude of litterateur” to Takeuchi, which influenced the unity of opposites between literature and politics, which Takeuchi Yoshimi built in his interpretation of Lu Xun.

Key words: Takeuchi Yoshimi, Takeuchi Yoshimi’s interpretation of Lu Xun, Zhou Zuoren, Takeuchi Yoshimi’s interpretation of Zhou Zuoren