欢迎访问《文艺理论研究》，
文艺理论研究

文艺理论研究

• 专题：古典诗学研究 • 上一篇    下一篇

诗艺与德性——柏拉图评析古希腊诗人

林志猛   

  1. 浙江大学哲学系
  • 出版日期:2019-01-25 发布日期:2019-04-29
  • 作者简介:林志猛，文学博士、哲学博士后，浙江大学哲学系副教授，主要从事古典诗学、古希腊哲学、法哲学研究。
  • 基金资助:
    本文为2019年“中央高校基本科研业务费”专项资金项目、国家社科基金后期资助项目“柏拉图法哲学思想研究” [项目编号：15FZX027] 阶段性成果。

Poetic Art and Virtue: Plato on Ancient Greek Poets

Lin Zhimeng#br#   

  1. the Department of Philosophy, Zhejiang University
  • Online:2019-01-25 Published:2019-04-29
  • About author:Lin Zhimeng is Post-doctorate, associate professor in the Department of Philosophy, Zhejiang University, and His research interests cover Classical Poetics, Greek Philosophy and Legal Philosophy.
  • Supported by:
    Major Project of National Social Sciences Foud (15FZX027)

PDF (PC)

132

摘要： 古希腊诗人提尔泰俄斯特别看重对外战争中的勇敢德性，忒奥格尼斯则突显内战中的德性。诗人与立法者相互影响，但柏拉图认为，立法者在构建政治制度时，其首要目的并非战争的胜利及相应的德性。诗人和立法者都时常涉及快乐和痛苦这两种人的基本性情，无论作诗还是立法，皆不应仅仅着眼于训练人克制痛苦或取悦多数人，更重要的是培育人去勇敢地征服各种快乐和欲望。诗艺不能只服务于培养战争德性或政治德性，而应指向完整的德性，从而形塑健全的制度和生活方式。

关键词: 提尔泰俄斯, 忒奥格尼斯, 战争, 诗艺, 德性

Abstract: Whereas the Greek poet Tyrtaeus especially values the virtue of courage in external war, Theogonis emphasizes virtues in civil war. There is an interaction between poets and legislators. But Plato thinks that when constructing political systems, the primary purpose of legislators should not be victory in war and the corresponding virtue to it. Both poets and legislators frequently refer to pleasure and pain, two basic characters of human beings. So both poetry-making and legislation should not merely aim at training people to restrain their pains or trying to please the most, but more important at cultivating people to conquer pleasures and desires courageously. Poetic art should not simply serve to cultivate virtues in wars and politics. It should point to the whole virtue and shape a sound constitution and a good way of life.

Key words: Tyrtaeus, Theogonis, war, poetic art, virtue