欢迎访问《文艺理论研究》，
文艺理论研究

文艺理论研究 ›› 2012, Vol. 32 ›› Issue (3): 134-137.

• 中西文论研究 • 上一篇    下一篇

盘古神话的现象学阐释

王茜   

  1. 华东师范大学对外汉语学院
  • 出版日期:2012-05-25 发布日期:2012-08-31
  • 作者简介:王茜，华东师范大学对外汉语学院副教授，文学博士。
  • 基金资助:

    上海市社会科学项目“生态美学研究的现象学途径”[编号：2008EWY002]阶段性成果

Phenomenological Interpretation of Chinese Creation Myth of Pangu

Wang Qian   

  1. International College of Chinese Studies, East China Normal University
  • Online:2012-05-25 Published:2012-08-31
  • About author:Wang Qian, Ph.D. is an associate professor at International College of Chinese Studies, East China Normal University (Shanghai 200062, China). Her research interest focuses on literary theory and Eco-criticism.

PDF (PC)

357

摘要： 论文主要使用现象学理论对盘古神话进行重新阐释，认为盘古神话是对人类身体经验与世界彼此关联的原初生存世界的想象性表达。人通过身体经验在原本陌生外在的空间中筹划出一个有内在意义、可供栖居的世界，世界一方面是身体经验建构而成，另一方面又具有超越性与先在性，是安置生命的基础。盘古神话的现代意义在于它启示我们重新信任身体直觉，尊重具有超越性的自然世界，反思理性的有限性，向包含有自然身体经验的鲜活文化源头回归。

关键词: 生态批评, 身体经验, 现象学, 盘古神话

Abstract: This paper is a phenomenological interpretation of Chinese myth of creation centered around the mythical figure Pangu. It takes Pangu myth as an imaginary representation of of the primitive relation between body experience and the world. Mankind constructs a meaningful and inhabitable world from an alien space through his body experience. On the one hand, the world is constructed by body experience; on the other hand, the world is transcendental and preexistent as a basis to accommodate man's life. The contemporary implications of Pangu myth may include that people should trust body intuition while understanding the world, respect the transcendental nature, reflect the limits of reason and trace back to the culture origin charged with body experience.

Key words: Eco-criticism, body experience, phenomenology, Pangu myth