Achebe,Chinua.Morning yet on Creation Day:Essays.Garden City:N.Y.:Anchor,1975. Attridge,Derek.The Singularity of Literature.London and New York:Rutledge,2004. ---.“Singular Events:Literature,Invention,and Performance.”Ed.Elizabeth Beaumont Bissell.The Question of Literature.Manchester,2002. Baraka,Amiri.Raise,Race,Rays,Raze.New York:William Morrow,1972. Badiou,Alain.Indefinite Thought.Trans.and ed.Oliver Feltham and Justin Clemens.London&New York:Continuum,2004. Bogue,Ronald.“Minor Writing and Minor Literature.”Symploke 5.1-2(1997):99-118. ---.Deleuze on Literature.New York and London:Routledge,2003. Bruns,Gerald L..“Becoming-Animal(Some Simple Ways).”New Literary History 38.4(2007):703-20. 陈永国:《游牧思想:吉尔·德勒兹、费利克斯·瓜塔里读本》。长春:吉林人民出版社,2003年。[Chen,Yongguo.Nomadic Thought:Gilles Deleuze and Felix Guattari Reader.Changchun:Jilin People's Press,2003.] J.M.库切:《耻》,张冲、郭整风译。南京:译林出版社,2002年。[Coetzee,J.M..Disgrace.Trans.Zhang Chong and Guo Zhengfeng.Nanjing:Yilin Press,2002.] Colebrook,Claire.“Introduction.”Deleuze and Feminist Theory.Eds.Ian Buchanan and Claire Colebrook.Edinburgh:Edinburgh University Press,2002:1-17. Colombat,Andre Pierre.“Deleuze and the Three Powers of Literature and Philosophy:To Demystify,to Experiment,to Create.”The South Atlantic Quarterly96.3(1997):“special issue:A Deleuzian Century?”Ed.Ian Buchanan. Deleuze,Gilles.The Deleuze Reader.Ed.Constantin V.Boundas.New York:Columbia UP,1993. ---.“On the Superiority of Anglo-American Literature.”Negotiations:1972-1990.Trans.Martin(Joughin.New York:Columbia,1995:36-76.) ---.Essays Critical and Clinical.Trans.Smith D W.and Greco M A.Minneapolis:U of Minnesota P,1997. 吉尔·德勒兹:《福柯褶子》,于奇智、杨洁译。长沙:湖南文艺出版社,2001年。[Deleuze,Gilles.Foucault Fold.Trans.Yu Qizhi and Yang Jie.Changsha:Hunan Literature and Art Publishing House,2001.] Deleuze,Gilles and Félix Guattari.Kafka:Toward a Minor Literature.Trans.Dana Polan.Minneapolis:U of Minnesota P,1993. ---.What is Philosophy?Trans.Hugh Tomlinson and Graham Burchell.New York:Columbia University Press,1994. ---.A Thousand Plateaus:Capitalism and Schizophrenia.Trans.Brian Massumi.11thed.Minneapolis:U of Minnesota P,2005. Deleuze,Gilles,and Claire Parnet.Dialogues.Trans.Hugh Tomlinson and Barabara Habberjian.New York:Columbia UP,1987. Eagleton,Terry.The Event of Literature.New Haven:Yale University Press,2012. 波拉·祖潘茨·艾塞莫维茨:《符号与象征的辩证空间---朱丽娅·克里斯蒂瓦美学思想简论》,金惠敏译。《南阳师范学院学报》4(2004):1-6。[Ecimovic,Paula Zupanc.“A Dialectic Space between the Semiotic and the Symbolic:A Critical Study of Julia Kristeva's Philosophy.”Journal of Nanyang Teachers'College 4(2004):1-6.] 伽达默尔:《美的现实性》,张志扬译。北京:生活·读书·新知三联书店,1991年。[Gadamer,Hans-Georg.The Relevance of the Beautiful and Other Essays.Trans.Zhang Zhiyang.Beijing:SDXJoint Publishing Company,1991.] Hayden,Patrick.Multiplicity and Becoming:the Pluralist Empiricism of Gilles Deleuze.New York:Peter Lang Publishing,Inc.,1998. Lambert,Gregg.The Non-Philosophy of Gilles Deleuze.New York:Continuum,2002. T.E.劳伦斯:《智慧七柱》(上),温飙、黄中军等译。北京,国际文化出版公司,2008年。[Lawrence,T.E..Seven Pillars of Wisdom.Trans.Wen Biao,Huang Zhongjun,etc.Beijing:International Culture Publishing Corporation,2008.] May,Todd G..“The Politics of Life in the Thought of Gilles Deleuze.”Substance,20.3(1991):special issue:Deleuze&Guattari,24-35. Parr,Adrian,ed.The Deleuze Dictionary.Edinburgh:Edinburgh University Press,2005. Patton,Paul.“Becoming-Animal and Pure Life in Coetzee's Disgrace.”Ariel:A Review of International English Literature,35.1-2(2006):101-19. Pepetela.The Return of the Water Spirit.London:Heinemann,2008. Rogobete,Daniela.“Global versus Glocal Dimensions of Post-1981 Indian English Novel.”PORTAL 12.1(2015):1-21. 阿兰达蒂·洛伊:《微物之神》,吴美真译。北京:人民文学出版社,2012年。[Roy,Arundhati.The God of Small Things.Trans.Wu Meizhen.Beijing:People's Literature,2012]. Rushdie,Salman.Imaginary Homelands.London:Granta Books,1991. 《印度著名女作家洛伊独家专访》,2008年3月11日, 〈http://book.sohu.com/20080311/n255641314.shtml〉。[An Exclusive Interview with the Famous Female Indian Writer Roy,March 11,2008.〈http://book.sohu.com/20080311/n255641314.shtml〉] 尹晶:“小民族政治的文学实践”,《国外理论动态》1(2008):75-79。[Yin,Jing.“The Literary Practice of Minor Politics.”Foreign Theoretical Trends 1(2008):75-79.] 阴志科:“从‘理论之后’到‘文学事件’---新世纪伊格尔顿的文学伦理学立场”,《贵州社会科学》12(2014):67-73。[Yin,Zhike.“From‘After Theory’to‘the Event of Literature’:Eagelton's Position of Literary Ethics in the New Century.”Guizhou Social Sciences 12(2014):67-73.] ---:“伊格尔顿‘文学事件’的三重涵义---兼论书名中的event”,《文艺理论研究》,6(2016):81-90。[---.“The Triple Connotations of Eagelton's‘Event’in the Event of Literature.”Theoretical Studies in Literature and Art 6(2016):81-90]. 周慧:《事件与艺术:利奥塔的语位政治学和后现代的崇高美学》,《文艺理论研究》6(2016):73-81。[Zhou,Hui.“Event and Art:Lyotard's Politics of Phrase and the Postmodern Sublime.”Theoretical Studies in Literature and Art 6(2016):73-81.] Zourabichvili,Fran9ois.“Six Notes on the Percept(On the Relation between the Critical and Clinical).”Ed.Paul Patton.Deleuze:A Critical Reader:188-216. (1)中文译文参考了阴志科:“伊格尔顿‘文学事件’的三重涵义---兼论书名中的event”,《文艺理论研究》6(2016):88。 (2)这部分阅读参考了Paul Patton.“Becoming-Animal and Pure Life in Coetzee's Disgrace.”Ariel:A Review of International English Literature,35.1-2(2006):101-19.巴顿在文中还分析了戴维·卢里的生成动物。 (3)德勒兹从丹麦语言学家叶尔姆斯列夫(Louis Hjelmslev)那里借用来这些术讨论福柯的《知识考古学》,并赋予它们一种完全不同的含义。参见德勒兹《福柯褶子》,第53页。 (4)虽然德勒兹(和瓜塔里)对事件的理解与巴迪欧的理解略有差异,但在德勒兹(和瓜塔里)这里,作者和读者需要像巴迪欧的忠诚主体那样对事件忠诚,才能让文学作品发挥其“文学伦理学”功能。具体如何发挥该功能,详见下文中的讨论。 (5)目前国内对“minor literature”一词有多种译法,如“小民族文学”“少数文学”“小文学”“小众文学”等,本文采用了“小民族文学”这一译法,因为德勒兹(和瓜塔里)在《千座高原》中阐述“小民族语言”和“大民族语言”时对“大”和“小”进行了详细探讨:“大”和“小”不是指数量,而是说“大”是主导、规范、标准和常量,是权力的施行,而“小”则是对“大”的解域、颠覆,是对标准的违规,是变量,是变化、生成和创造(尹晶75)。采用“小民族文学”这一译法也可与德勒兹(和瓜塔里)讨论的“小民族语言”和“小民族政治”保持一致。关于“小民族文学”的内涵,详见下文中的讨论。 |