Welcome to Theoretical Studies in Literature and Art,

Theoretical Studies in Literature and Art ›› 2021, Vol. 41 ›› Issue (3): 146-156.

• Studies of Art Theory • Previous Articles     Next Articles

T. J. Clark’s Logic of Negation” and the Practice from an Opposite Perspective in Social Art History

Li Haoyang   

  1. School of Fine Arts, Southwest University
  • Online:2021-05-25 Published:2021-05-11
  • About author:Li Haoyang is a Ph.D. candidate at the School of Fine Arts, Southwest University. His research areas cover Western art history and aesthetics.
  • Supported by:
    General Project of National Social Sciences Fund (19BZX128)

Abstract: Social art history is one of the most popular approaches to writing art history in the English-speaking context. T. J. Clark, who has been viewed as the leading scholar of social art history, introduced such discourses as “ideology”, class, and production into the writing of early French modern art history, seeking to interpret the relation of vision-context between ideology and social context. It is interesting to note that, when the social art history was in its heyday, Clark did not continue on its path, but proposed to negatively evaluate modern art. Once published, this view immediately triggered in the field of art writing (theory, criticism, art history) a fierce debate and reflection between modern art theory and historiography. During the debate, Clark constantly revised and changed the interpretation of negation, thus shaping a unique discursive mechanism, which has driven the construction from the opposite position in social art history and become an important logic and endogenous force in the evolution of modern Western aesthetics.

Key words: negativity; social art history, modernity, art writing